Zang Fu Doctrine in Traditional Chinese Medicine

Zang Fu Doctrine in conventional Chinese Medicine1.0. IntroductionTraditional Chinese medicine brilliantly in a poetic vogue explains the basic conceptions of the correspondence amongst man and disposition, the integrity of human bole and mind, and of importtenance of a impulsive balance of manner activities under the set of the internal and external environments. Confucianism and Daoism philosophies summarized and synthesized knowledge and lay the foundation for establishing a preposterous theoretical system for Traditional Chinese medicine.The generative and revelatory perceptions in the traditional Chinese medicine explain that the total is the master of Zang fu. The kindling is free and gives orders to its officials the zang fu reed organs. The heart in Chinese medicine is the totality of psychological, physiological, intellectual, and un shadowny interaction with Zang fu unity. This unity is controlled by the master heart. total is considered as supreme fire (Ju n Hou) and minister fire (Chen Hou), having double aspects yet being star Zang.The word Xin ( heart and soul) is imbedded in the Chinese culture, and language and is present in pore of thought and Chinese medicine. In western terms warmness digest be considered as a physic each(prenominal)y internal organ that pumps channel for circulation in terms of its bodily acts However, in Chinese it is the conception of the intellectual Heart, which has a long and rich cultural chronicle through which the concept of heart has been formed. In Chinese the Heart is called Xin and referred as the organ of persuasion and the seat of thought and emotions.The funda psychicals of Chinese Medical Theory gives non-homogeneous functional qualities of the Heart and this epistemology arises from Taoist observation, Confucian reflection. Confucianism and Daoism argon the two poles of unmatchable and the like axis The traditional Chinese medicine is an indispensable evaluate house of the splendi d classic culture. They differ, alone both considered Heart as the locus of governance.1.2 DiscussionAnatomical DescriptionThe Heart is described in the canon of medicine and the classic of Difficulties (1st or 2nd B.C.) as an organ situated in the thorax with its apex contacting the diaphragm and the Lungs, and its beat can be seen or felt under the nipple, serving as the inception of the pulse beat. Inside the heart at that place are seven roaring places. And surrounding the heart is the pericardium. The Heart looks like a lotus in bud, infra the lungs and above the liver. (Yi Xue Ru Men or the ABC of Medicine, 1575). This refers to the same organ as in western medicine. (Zhufan, 1985).Heart Physiology and PathologyBottom of versionTop of FormBottom of FormThe main physiological function of the Heart is to govern tear and to control the mind.. Governing Blood (Xue)Heart beats derive declension to circulate continuously through the vessels to protect allParts of the body. This is achieved by Heart phone line in the vessels and the dynamicforce that drives the blood called Heart Qi.Controlling the mind (Shen)The function of the heart to control the mind is known as the heart storing spirit. Broadly refers to dominator of life activities and in narrow sense a collective term for cognition, thinking, soul and mental states. The heart governs the mental activities.The Role of Zang Fu Doctrine in TCMThe ism Zang Fu is the theory of organ manfestations.This theory originated as early as 2000 old age ago and its description appeared in the classic book The Canon of Medicine. Zang-fu is a collective name for all internal organs. in that respect are v zang organs-the Heart, Lungs, Spleen, Liver and Kidneys, and six Fu organs-the Gallbladder, Stomach, Small catgut, Large Intestine, Bladder, and Triple energizer. Also there are extraordinary organs-the brain, marrow, bones, vessels, and uterus (also the Gallbladder).Zang organs transform, produce and stor e and do not discharge whereas Fu organs are hollow and transport, digest viands and discharge. The extraordinary organs store essential substance except the gall bladder stores bile and discharges.it. The Heart is a vital zang organ and governs the life activities of the unanimous body. It is called an organ of monarch in Huangdi Neijing. (Wu changguo,zhu zhongbao,2002)The Table.1 shows the relationship among heart and body, the centripetal(prenominal) organs and the orificesTable 1. Relationship between Heart and Zang-Organ Network and sensory orificesThe heart and body inter-relationships1. The Heart governs and controls the blood vesselsThe Heart governs the blood in two waysTransforming Food-Qi into blood.Circulation of blood similar to western medicine. Although in Chinese medicine the lungs, spleen and liver play a role in the circulation of blood. The vascular system is directly connected with Heart, and the blood circulating deep down the vessels is driven by Heart Qi .2. The Heart reflects in the tinctThe colourize and luster of the complexion depends on the circulation of blood. A rosy and lustrous complexion is a sign of healthy Heart.3. Relations with the FluidsBoth excrete and liquifiable part of blood originate from the fluid assimilated from food and drink. The sweat and blood have the same source. Blood is ruled by Heart and sweat comes from the liquid part of blood, so it is called the fluid of the Heart. The reason out relationship between blood and sweat exists not only in physiological conditions still also in pathological changes.4. Housing Mind Spirit (Shen)The Heart houses the mind. TCM sees the Heart as the organ that is responsible for the minds activities.Among all mental activities, shen is utmost important. Shen means the comprehensive manifestation of life activities, such(prenominal) as spirit, consciousness and thinking. There is a close relation between the blood and shen.As Blood gives energy for mental activities. Only when the blood circulation conventionality can shen be in good order. Being the supreme linguistic rule the Heart not only rules all the physical activities of other zang-organs, but also governs all the mental activities related to other zang-organs. The seven emotions and the fivesome modes of the wu shen all are regulated by Heart.Wu shen modes are attributed to zang-organ networks as shown below Table.2 Attribution of Mental Activities and Emotions to Zang-OrgansShen dominates the movement of blood (yin) and Qi (yang) and this factor is vegetable marrow factor in the Chinese medicine.Shen controls Jing and Qi, which are the founding substances of the body. Although Shen is dependent on pre-natal and post natal Jing Qi for a continuous supply Shen involve blood for all activities. Blood distribution takes place through the blood vessels, and the blood vessels house Shen.Huang Neijing (,)Since the mind resides in the Heart and if the heart blood is strong a person will a quietus easily and the sleep will be sound. When the mind has no residence it will develop inability to fall asleep leading to a disturbed sleep. then all dreams are related to the Heart.5. Heart Paired with Small IntestineZang organs are paired and lead residence to shen. And the Fu organs provide transportation. Fu organs store and discharge materials. The relationship between Heart and the short intestineIs of similar nature. The small intestine separates pure nutrients and from the turbid surplus Then Spleen absorbs, and transports and transfers the clear nutrients to the zang organs for storage. Water waste is dismissed by the Kidneys. And solids discharges by Large intestines.The small intestines is closely related to the Heart physiologically and pathologically through its meridians connected with Heart Meridian.6. The Heart opens into the expressionThe heart masters the tongue (she) (suwen chapter 5)Tongue is seen as a reflect of heart or offshoot of the HeartHeart a nd tongue are internally connected with each other. The heart controls the colour, form and appearance of the tongue. especially the tip of tongue. It also controls the sense of taste. The heart influences the tongue, talking and speech.7. The Protection riddle of HeartAs an organ Pericardium is closely related to the Heart as the outer membrane covering of the Heart providing a shield. Against exterior infective attacks. The Pericardium has similar functions as the Heart.Pericardium has deep influence on the state of the main especially emotional state. Heart being the supreme zang organ need maximum protection and Pericardium is its last line of defense before whatever exterior pathogen penetrates the Heart. Therefore pericardium and Heart have a very close relationship.1.3 ConclusionThe traditional Chinese medicine extensively shares the world determine of ancient Chinese philosophy, that the human as an integral part of nature and as replica of the universe, so that they cor respond to each other in various ways. Cosmological theories of yin-yang, the five elements, and the Qi explain the formation of the universe.Chinese linguistic evidence shows that the Chinese Xin Heart is culturally conceptualized in the rudimentary faculty of cognition, which is the agent of thinking, feeling, understanding, knowing, reasoning and judging, as the seat of both mental and emotional lives of a human being.Chinese Heart is simultaneously mental, spiritual, moral, intellectual, rational, volutional,Temperamental, and emotional. There are no two hearts but one integrity zang having twoaspects.1.4 References.Michael Gershon, author of The Second Braina short history of Chinese philosophy of Fung Yu-LAN 1966 17-19wu changguo,zhu zhongbao,2002)